TODAY IS MAGNET MONDAY
Big Thursday is a traditional observance centered on remembrance, restraint, and midday celebration. It is kept on the 46th Thursday of the year and is marked by a period of abstinence in the morning, followed by a communal feast at noon. The holiday is associated with an ancient legend describing a great and final war among the peoples of the earth, after which only the victors remained. According to tradition, all living people are descended from those who endured and prevailed. The International Holiday Society classifies Big Thursday as a “Mythic-Commemorative Feast.”
James Cartwright recorded the observance shortly after beginning his earlier work, noting both its seriousness and its unusual consistency. He wrote:
“There is about them no lightness in the keeping of this day, but rather a remembrance as of something terrible once endured, and not wholly forgotten” (Cartwright Papers, 1897, Vol. II).
The origin of Big Thursday is preserved in a legend of great antiquity, told with the weight and tone of a creation account. It speaks of a time before the present order, when the earth was filled with many peoples, divided in purpose and set against one another. Their conflict grew beyond dispute or rivalry and became a war without measure, lasting so long that no man living could recall its beginning. The sky, it is said, grew dim with the smoke of it, and the earth bore the mark of their striving.
In the final days, all that remained of mankind gathered for one last and terrible contest, as if drawn together by necessity. The accounts describe the ground trembling beneath them and a silence falling before the last clash, as though the world itself waited upon the outcome. When it was finished, there was no triumph, only stillness. The survivors stood alone upon a quiet earth, knowing that all others had perished.
Cartwright’s rendering preserves the gravity of the tradition:
“They spake of a great battle, the like of which no tongue now may rightly tell, and of a stillness after, so deep and dreadful that it seemed the world itself had died and begun again. [...] At the hour of noon they did eat together, not as conquerors, but as men spared, who scarce believed themselves yet living” (Field Notes, Volume I).”
The abstinence observed before noon is said to reflect the discipline of those final hours, when all was held in tension before the end. The effervescent drink is described in the legend as a sign of life returning to the world.
Cartwright records:
“They drink that which moveth and quickeneth, saying it is a token that breath yet abideth in the world, and hath not altogether departed” (Cartwright Correspondence, 1901).
In the present day, Big Thursday is observed in a simplified but recognizable form. It is kept on the 46th Thursday of the year. The morning is marked by restraint, including abstinence from intercourse, and a general quietness in conduct. At noon, participants gather for a shared meal, often observed with a degree of formality, marking the transition from waiting into fulfillment.
The traditional beverage remains part of the observance. While earlier descriptions refer only to a carbonated or naturally effervescent tea, most modern participants prepare a version known as “Sprite tea.” Though informal, it preserves the symbolic element described in early accounts and is widely accepted within the practice.
Today, the observance is kept by small groups and individuals, often with reference to the reconstructed records preserved by the International Holiday Society. Though its origins remain uncertain in a historical sense, its form has remained stable.